av,:f1.1

A.ttSfeatmt•IIAbaltattli1;5:tirliAt-lat%Otiek.S.AZ1:

>Mlatellietl:Apfc:,

w.,

NEW EFaTH

Ros

„-,

.—d,



„;

, Ofr

•

.10

SECOND



7.4

"TAKE heed unto thyself, and unto the

doctrine; continue in them: for in doing

this thou shalt both save thyself, and

them that hear

—thee." 1 Tim. 4:16.

Thirteenth Sabbath Missions Offering

March 26, 1938

Southern European Division

ef,.



• .

rac,

.7,

•1•17,1:4•spri

f pc..wrvos• groveit.A-Nv.mitr.:



v •

weiv

SABBATH SCHOOL LESSON QUARTERLY

BIBLE DOCTRINES

Lesson 1 for January 1, 1938

DAILY LESSON STUDY

Place a check mark in the proper space.

SUNDAY

MONDAY

TUESDAY

WEDNESDAY' THURSDAY

FRIDAY

SABBATH

Man's Nature—His Condition in Death

MEMORY VERSE: "When this corruptible shall have put on incorruption, and this

mortal shall have put on immortality, then shall be brought to pass the saying that

is written, Death is swallowed up in victory. 0 death, where is thy sting? 0 grave,

where is thy victory." 1 Cor. 15:54, 55.

STUDY HELP: "The Other Side of Death," pp. 11-18.

MAN'S CREATION

From what was man made? How did he receive life? Gen. 2:7.

What is the breath of life called in Job? Job 27:3.

NOTE.—"When

God had made man in His image, the human form was

perfect in all its arrangements, but it was without life. Then a personal, self-

existing God breathed into that form the breath of life, and man became a

living, breathing, intelligent being. All parts of the human organism were

put in action. The heart, the arteries, the veins, the tongue, the hands, the

feet, the senses, the perceptions of the mind,—all began their work, and all

were placed under law. Man became a living soul. Through Jesus Christ, a

personal God created man, and endowed him with intelligence and power."

—"Testimonies,"

vol. 8, p. 264.

What was man's position after his creation? Ps. 8:4, 5.

THE RESULT OF THE FALL

As the result of sin, to what did man become subject? Gen. 2:17;

3:19; Rom. 6:23, first clause.

How does Job define the nature of fallen man? Job 4:17.

NorE.—Webster defines "mortal" as "subject to death."

On how many of God's creation did the death sentence pass?

Eccl. 3:19; Gen. 7:21, 22.

NoTE.—"That is, here men, as well as beasts, die. This present life, with

them, as with the rest of the animal creation, is dependent upon their breath.

When this is gone; they, the same as beasts, die. In this respect they have no

pre-eminence over beasts. But men have a future unending life held out

Sabbath School Lesson Quarterly, No. 171,

January,

1938. 20c a year. Published in

the U. S. A. by Pacific Press Publishing Association (a corporation of S. D. A.),

Mountain View, California. Entered as second-class matter Oct. 13, 1904, at the

post office in Mountain View, California, under the Act of Congress of March 3, 1879.

Acceptance for mailing at special rate of postage provided for in section 1103, Act

of Oct. 3, 1917, and authorized Sept. 18, 1918.

before them, and may, if they will, die in hope of eternal life, which is a very

great pre-eminence over the rest of the animal creation."—"Bible

Readings,"

p. 507.

THE NATURE OF DEATH

At death to whom does-the breath of life return? Eccl. 12:7.

NoTE.—"That is, the spirit of life by which man lives, and which is only

lent him of God, at death goes back to the great Author of life. Having come

from Him, it belongs to God, and man can have it eternally only as a gift

from God, through Jesus Christ. Rom. 6:23. When the spirit goes back to

God, the dust, from which man was made a 'living soul' in the beginning, goes

back

as it was,

to the earth, and the individual no longer exists as a living,

conscious, thinking being, except as he exists in the mind, plan, and purpose

of God through Christ and the resurrection. In this sense 'all live unto Him'

(Luke 20:38), for all are to be raised from the dead. See John 5:28, 29;

Acts 24:15; Rom. 4:17

."—"Bible Readings,"

p. 507.

How is death spoken of by the apostle? 1 Thess. 4:13.

Under what circumstances did Christ use similar words? John

11:11-14.

10.

Where do the dead sleep? Dan. 12:2; Job 17:13.

11.

What relation do the dead sustain to the present world? Ps. 146:

4; Eccl. 9:5, 6; Job 14:12, 21.

NoTE.—"If one continued in consciousness after death, he would know of

the promotion or dishonor of his sons. But Job says he does not know this.

Not only so, but in death one loses all the attributes of mind,—love, hatred,

envy, etc. Thus it is plain that his thoughts have perished, and that he can

have nothing more to do with the things of this world. But if, as taught and

held by some, man's powers of thought continue after death, he

lives;

and if

he lives, he must be

somewhere.

Where is he? Is he in heaven, or in hell?

If he goes to either place at death, what then is the need of a future judgment,

or of a resurrection, or of the second coming of Christ? If the judgment does

not take place at death, but men go to their reward at death, then their

rewards

precede their

awards,

and there would arise the possibility that some

have at death gone to the wrong place, and must needs be sent to the other,

after having been in bliss or torment for ages, perhaps."—"Bible

Readings,"

p. 512.

12.

In whom alone is there hope for the righteous dead? John 11:25,

26; Col. 3:3, 4.

13.

To whom only is the hope of a resurrection and eternal life pos-

sible? Rom. 2:7.

14.

How and when will the righteous realize the fulfillment of this

hope? 1 Thess. 4:14-17; 1 Cor. 15:51-55.

NoTE.—Beyond the fondest hopes of the human heart, more glorious than

the human mind can conceive, grander than faith has ever been able to

picture or human language to express, is God's plan and His provision for the

faithful. Sin brought death in its train, but Christ brought life and immor-

tality to light; He, the resurrection and the life, has for His loyal ones, a

future, immortal existence which will banish forever the memory of sin,

f3)

sorrow, and death. It is well worth patient seeking for. Our hearts should

leap with joyful anticipation for its fulfillment.

LESSON OUTLINE

I. MAN'S CREATION

Man from dust becomes a living soul. Gen. 2:7.

Man was created a little lower than the angels. Ps. 8:4, 5.

II. THE RESULT

THE FALL

Death resulted from man's transgression. Gen. 2:17; 3:19; Rom. 6:23,

first clause.

Death through Adam passed upon all mankind. Eccl. 3:19; Gen.

7:21, 22.

III. THE NATURE

DEATH

At death the breath of life returns to God. Eccl. 12:7.

Death is a sleep. 1 Thess. 4:13 ; John 11:11-14.

The dead sleep in the dusty grave. Dan. 12:2 ; Job 17:13.

The dead know nothing of earthly happenings. Ps. 146:4; Eccl. 9:5, 6.

Hope of future life lies in Christ. John 11:25, 26; Col. 3:3, 4.

This hope is possible only to the faithful and obedient. Rom. 2:7.

Lesson 2 for January 8, 1938

DAILY LESSON STUDY: Place a check mark in the proper space.

SUNDAY

MONDAY



TUESDAY

WEDNESDAY THURSDAY

' FRIDAY

SABBATH

Spiritism, Ancient and Modern

MEMORY VERSE: "We wrestle not against flesh and blood, but against principali-

ties, against powers, against the rulers of the darkness of this world, against

spiritual wickedness in high places." Eph. 6:12. (See margin.)

STUDY HELP: "The Other Side of Death," pp. 75-91.

ANCIENT SPIRITISM

Against what do Christians wrestle? Eph. 6:12, margin.

In what manner do Satan and his angels frequently reveal them-

selves? 2 Cor. 11:13-15.

What was chosen by Satan as the first medium? Gen. 3:1-15.

Against what manifestations of spiritism were God's people in

ancient times warned? Deut. 18:10, 11.

NoTE.-Divination, witchery, wizards, familiar spirits, and necromancers

were some of the forms under which spiritism manifested itself in ancient times.

Each of these different forms had a variety of ways of manifesting itself to

the people.

On one occasion, how did the king of Babylon practice divination?

Ezek. 21:21: Hosea 4:12.

When sorely pressed by the enemy, for what purpose did Saul

consult a woman with a familiar spirit? 1 Sam. 28:7, 8.

NOTE.-"It was not God's holy prophet that came forth at the spell of a

[ 4 )

sorcerer's incantation. Samuel was not present in that haunt of evil spirits.

That supernatural appearance was produced solely by the power of Satan.

He could as easily assume the form of Samuel as he could assume that of an

angel of light, when he tempted Christ in the wilderness."—"Patriarchs

and

Prophets,"

p. 679.

What power was supposed to reside in Beelzebub? Who was he?

2 Kings 1:2; Matt. 12:24.

How were any and all of these forms of spiritism regarded by

God? Deut. 18:12; Ex. 22:18; Lev. 19:31.

What came upon Saul because he consulted a woman who had

a familiar spirit? 1 Chron. 10:13, 14.

NOTE.—"By consulting that spirit of darkness, Saul had destroyed himself.

Oppressed by the horror of despair, it would be impossible for him to inspire his

army with courage. Separated from the Source of strength, he could not lead

the minds of Israel to look to God as their helper. Thus the prediction of evil

would work its own accomplishment."—"Patriarchs

and Prophets,"

p. 681.

10.

What similar punishment came to Ahaziah and Manasseh? 2

Kings 1:15-17; 2 Chron. 33:1, 6, 11.

MODERN SPIRITISM

11.

What agencies are said to be active in the last days in prepar-

ing the world for Armageddon? Rev. 16:13, 14, 16.

12.

What Bible teaching proves that the dead cannot communicate

with the living? Eccl. 9:5, 6, 10; Ps. 146:4.

13.

What do the Scriptures teach concerning the condition of the

dead? Job 7:9, 10; 14:12, 21; Eccl. 9:6.

14.

By what tests may false teachers and prophets be recognized?

Matt. 7:20; Isa. 8:19, 20; 1 John 4:1, 2.

LESSON OUTLINE

I. ANCIENT SPIRITISM

Christians wrestle with the powers of darkness. Eph. 6:12; 2 Cor.

11:13-15.

The first "medium" was the serpent. Gen. 3:1-15.

Divination, witchcraft, etc., were common spiritist cults of ancient

times. Deut. 18:10, 11 ; Ezek. 21:21.

All spiritist cults were abhorrent to God. Deut. 18:12; Ex. 22:18 ;

Lev. 19:31.

God punished those who sought after familiar spirits. 1 Chron. 10:13,

14; 2 Kings 1:15-17; 2 Chron. 33:1, 6, 11.

II. MODERN SPIRITISM

the last days the nations will be deceived by the spirits of devils.

Rev. 16:13, 14, 16.

The claims of spiritism impossible. Eccl. 9:5, 6, 10; Ps. 146:4.

False teachers are clearly recognizable. Matt. 7:20; Isa. 8:19, 20;

1 John

4:1, 2.

[5]

Lesson 3 for January 15, 1938

DAILY LESSON STUDY:

Place a check mark in thd proper space.

SUNDAY

MONDAY I TUESDAY

WEDNESDAY THURSDAY

FRIDAY

SABBATH

Immortality, and the Destruction of the Wicked

MEMORY VERSE: "God so loved the world, that He gave His only-begotten Son,

that whosoever believeth in Him should not perish, but have everlasting life."

John 3:16.

LESSON HELPS: "Here and Hereafter," pp. 263-275, 286, 287; "Our Day in the

Light of Prophecy," pp. 287-293.

FOR LIFE OR DEATH

For what purpose did God send Jesus into the world? Matt. 1:21;

9:12, 13.

How many have sinned? Rom. 3:23.

What came upon men as a result of sin? Gen. 2:17; Rom. 5:12.

In what state are all sinners? Eph. 2:1; Col. 2:13.

What transformation takes place in the one who is converted and

accepts Christ? John 5:24; 1 John 3:14.

In what condition do those remain who do not believe on Christ?

1 John 5:12.

In whom is the life of the Christian? 1 John 5:11; Col. 3:3, 4.

When will the Christian actually receive immortality? 1 Cm.. 15:

51-54.

NOTE.—Faith in Christ translates the believer out of the kingdom of dark-

ness (Col. 1:13), out of the land of the valley of the shadow of death into

the kingdom of His dear Son, out of death unto life; but man does not

actually receive immortality until the resurrection.

THE DEATH PENALTY—ITS EFFECTIVENESS

How is the final death penalty executed upon the wicked? Rev.

21:8; 20:13-15.

10.

With what kind of fire is the eternal death executed? Matt. 25:41:

3:12.

11.

What will this fire do to the wicked? Mal. 4:1-3; Ps. 37:20.

NOTE.—"With unquenchable fire." Unquenchable fire is fire that cannot

be put out till it consumes utterly that which it is burning. In many texts of

Scripture the entire destruction of sin and sinners is illustrated by the withered

branches to be burned (John 15:6), by bad fish cast away to corruption

(Matt. 13:47, 48), by the destruction of Sodom by fire (Luke 17:29; 2 Peter

2:5, 6). In the reference in Matthew 3:12 the unquenchable fire is to burn up

the chaff, to completely wipe it out. So it will be with the wicked when the

Lord purges the earth and cleanses it from sin. Malachi speaks of the wicked

reduced to ashes, the revelator says they shall be devoured, while the psalmist

( 6 )

speaks of them as consumed away into smoke. Each of these Bible writers

Jives one impression to the mind—that of the complete destruction or anni-

hilation of the wicked.

12.

In contrast to the reward of the righteous, what do the wicked

receive? Matt. 25:46.

NoTE.—"Everlasting punishment" may, and in this case does, mean a

punishment that is complete, and will never have to be repeated. Sin and

sinners will be wiped out, destroyed to arise no more. Hence punishment will

never again be necessary.

13.

What is the end of the wicked? 2 Thess. 1:9; Rev. 21:8.

14.

How complete will be their destruction? Ps. 37:10; Mal. 4:1;

Nahum 1:9.

15.

In what manner will Satan be destroyed? Ezek. 28:18.

NOTE.—"Said the angel, 'Satan is the root, his children are the branches.

They are now consumed root and branch. They have died an everlasting death.

They are never to have a resurrection, and God will have a clean universe.' "

—"Early Writings,"

295.

16.

In view of the human tendency to turn to worldliness and evil,

what counsel does the prophet Hosea give? Hosea 12:6.

17.

What will be the result of such repentance and continued loy-

alty? Rom. 2:7.

LESSON OUTLINE

I. FOR LIFE OR DEATH

God sent Christ into the world to save men. Matt. 1:21.

All have sinned—death is the penalty. Rom. 5:12.

The man converted by the gospel is transformed. John 5:24; 1 John

3:14.

Eternal life, immortality, comes to us only in Christ. 1 John 5:11;

1 Cor. 15:51-54.

II. THE DEATH PENALTY—ITS EFFECTIVENESS

Death's final penalty executed. Rev. 21:8; 20:13-15.

Death and destruction of evildoers will be complete and final. Mal.

4:1-3 ; Ps. 37:20; Matt. 25:46.

Satan will be included in the final destruction of evil. Ezek. 28:18.

God desires man's return to Him and his continual loyalty. Hosea 12:6 ;

Rom. 2:7.

9cYcncu

_se



The mission territory of the Southern Euro-

pean Division to which the overflow of the

Thirteenth Sabbath Offering will be de-

voted is these islands in the Indian Ocean:

Madagascar, Mauritius, Reunion,

the Seychelles



Plan for a generous gift to these islands



March 26.

Lesson 4 for January 22, 1938

DAILY LESSON STUDY

Place a check mark in the proper space.

SUNDAY

MONDAY

TUESDAY

WEDNESDAY' THURSDAY

FRIDAY

SABBATH

The Ministry of Angels

MEMORY VERSE: "To which of the angels said He at any time, Sit on My right

hand, until I make thine enemies thy footstool? Are they not all ministering spirits,

sent forth to minister for them who shall be heirs of salvation?" Heb. 1:13, 14.

STUDY HELP: "Our Day in the Light of Prophecy," pp. 295-301.

MESSENGERS OF GOD

Who are the angels? Heb. 1:7, 14.

NoTE.—The word "angel" is from a Greek word which means "messenger."

Angels are God's messengers to men, but they are more than messengers; they

minister to man's needs, are the agents of God for man's protection, and

record keepers of the lives of human beings.

By what are angels known in the Scriptures?

ANS WER.—Seraphims (Isa. 6:2) ; cherub (Ezek. 28:14) ; ministering spirits

(Heb. 1:14) ; and angel of the Lord (Matt. 28:2).

What is the position of man as related to angels? Heb. 2:7.

By whom were the angels created? Col. 1:16, 17; John 1:1-3.

NOTE.—The Saviour is here said to be the creator of all things in heaven

and earth, visible and invisible. Christ Himself, in John 3:16, is stated to be

the "only-begotten Son." The angels are therefore apart of the creation of

God, and of Christ, the agent of creation. Of Christ's work in creation we

read in "The Desire of Ages," page 20:

"In the beginning, God was revealed in all the works of creation. It was

Christ that spread the heavens, and laid the foundations of the earth. .

Upon all things in earth, and air, and sky, He wrote the message of the

Father's love."

On what occasion were angels first mentioned? Gen. 3:24.

Name other early occasions in earth's history when angels ap-

peared to men. Gen. 16:7-9; 19:1-3; 22:11, 12.

In Jacob's dream, what illustration of angel ministry is given?

How did this vision meet its fulfillment in Christ? Gen. 28:12; John 1:51.

NoTE.—In a dream, Jacob beheld earth and heaven connected by a ladder

on which angels of God went about their work of ministering to men. Christ

told Nathaniel that He would be the communicating link between heaven and

earth. Through all time Christ has been the connecting link between fallen

humanity and God. "The Lamb slain from the foundation of the world"

alone could, through His sacrifice, His provision for man's salvation, keep

open the one way, in the gift of Himself. He is the ladder that reaches from

earth to heaven.

( 8 )

ANGEL MINISTRY TO CHRIST

How did angels co-operate with Christ in His ministry? Rev. 1:1;

22:16.

What did angels do for Jesus while on earth? Matt. 4:11: Luke

22:43.

NOTE.—"From His earliest years Jesus was guarded by heavenly angels,

yet His life was one long struggle against the powers of darkness."—"The

Desire of Ages,"

p. 71.

"These angels had been with Christ as guardian angels throughout His

life on earth. They had witnessed His trial and crucifixion."—/d., p. 793.

"God could not trust His beloved Son with men, even while carrying for-

ward His work for their salvation. He commissioned angels to attend Jesus

and protect Him till He should accomplish His mission on earth, and die by

the hands of those whom He came to save."—Id., p. 67.

ANGEL MINISTRY TO MEN

10.

What have angels done for servants of God in ages past?

ANswER.—Ministered to Elijah (1 Kings 19:4-8) ; shut lions' mouths for

Daniel (Dan. 6:22) ; protected Elisha and his servant (2 Kings 6:14-17).

NozE.—"Between the servant of God and the hosts of armed foemen was

an encircling band of heavenly angels. They had come down in mighty power,

not to destroy, not to exact homage, but to encamp round about and minister

to the Lord's weak and helpless

ones."—"Prophets and Kings,"

p. 257.

Other instances might be noted, for the Old Testament records many ex-

periences of angel ministry to God's servants.

11.

What have angels done to those who trangress God's law? Isa.

37:36; Acts 12:23.

NoTE.—In many cases of flagrant transgression and rebellion against Him,

God has sent His angels as the messengers of wrath. Yet He does not love to

cause suffering to the evildoer, but pleads with him to repent. Even in that

day when His wrath is poured out in final punishment of those who do

wickedly, it will be because of continued unrepentant rebellion. Of the work

of angels in behalf of the evildoer we read:

"Under God the angels are all powerful. On one occasion, in obedience to

the command of Christ, they slew of the Assyrian army in one night one

hundred and eighty-five thousand men."—"The

Desire of Ages,"

p. 700.

"God does not send messengers to flatter the sinner. . . . He lays heavy

burdens upon the conscience of the wrongdoer, and pierces the soul with arrows

of conviction. The ministering angels present to him the fearful judgments

of God to deepen the sense of need, and prompt the cry, 'What must

do to

be saved?'

"—Id.,

p. 104.

"The angels of glory find their joy in giving,—giving love and tireless

watchcare to souls that are fallen and unholy. Heavenly beings woo the hearts

of men; they bring to this dark world light from the courts above; by gentle

and patient ministry they move upon the human spirit, to bring the lost

into a fellowship with Christ which is even closer than they themselves can

know."—Id., p. 21.

12.

Who is the commander of the heavenly messengers? Ps. 68:17.

'NOTE.—"The Bible shows us God in His high and holy place, not in a

(9)

state of inactivity, not in silence and solitude, but surrounded by ten thousand

times ten thousand and thousands of thousands of holy beings, all waiting to

do His will. Through these messengers He is in active communication with

every part of His dominion. By His Spirit He is everywhere present. Through

the agency of His Spirit and His angels, He ministers to the children of men."

—"The Ministry of Healing,"

p. 417.

"They [God's people] are to contend with supernatural forces, but they

are assured of supernatural help. All the intelligences of heaven are in this

army. And more than angels are in the ranks. The Holy Spirit, the repre-

sentative of the Captain of the Lord's host, comes down to direct the battle."

—"The Desire of Ages,"

p. 352.

"One part of the ministry of heavenly angels is to visit our world and

oversee the work of the Lord in the hands of His

stewards."—"Testimonies,"

vol. 6, p. 456.

13.

Give instances in the New Testament which illustrate the ministry

of angels to human souls. Acts 8:26, 29-39; 12:6-11.

NOTE.—"This Ethiopian was a man of good standing and of wide influence.

God saw that when converted, he would give others the light he had received,

and would exert a strong influence in favor of the gospel. Angels of God were

attending this seeker for light, and he was being drawn to the Saviour. By

the ministration of the Holy Spirit, the Lord brought him into touch with

one who could lead him to the light."—"Acts

of the Apostles,"

p. 107.

"When the angel had gone, the centurion 'called two of his household serv-

ants, and a devout soldier of them that waited on him continually; and when

he had declared all these things unto them, he sent them to Joppa.' The angel,

after his interview with Cornelius, went to Peter, in joppa."—/d., pp. 134, 135.

14.

How do angels serve to care for and protect God's children? Ps.

34:7; 91:11.

NOTE.—"It is impossible to give any idea of the experience of the people

of God who shall be alive upon the earth when celestial glory and a repetition

of the persecutions of the past are blended. They will walk in the light

proceeding from the throne of God. By means of the angels there will be

constant communication between heaven and

earth."—"Testimonies,"

vol. 9,

p. 16.

"My attention was then turned to the company

had seen, who were

mightily shaken.

was shown those whom

had before seen weeping and

praying in agony of spirit. The company of guardian angels around them

had been doubled, and they were clothed with an armor from their head to

their

feet."—"Early Writings,"

p. 271.

LESSON OUTLINE

I. MESSENGERS OF GOD

Angels are messengers of heaven. Heb. 1:7, 14.

Created by God they stand slightly above humanity. Heb. 2:7; Col.

1:16, 17.

Angels have ministered to man's need since the .creation. Gen. 3:24;

28:12; John 1:51.

They are the messengers of Christ to His saints. Rev. 1:1; 22:16.

While Christ was on earth angels ministered to Him. Matt. 4:11 ;

Luke 22:43.

[ 10 1

II. ANGEL MINISTRY

MEN

In ancient times angels met man's needs. 1 Kings 19:4-8; Dan. 6:22;

2 Kings 6:14-17.

Angels bring warning and punishment to evildoers. Isa. 37:36; Acts

12:23.

The Lord is commander of the angel hosts. Ps. 68:17.

Angel ministry is available to each of God's children. Ps. 34:7; 91:11.

Lesson 5 for January 29, 1938

DAILY LESSON STUDY:

Place a check mark in the proper space.

SUNDAY

MONDAY

TUESDAY WEDNESDAY

THURSDAY

FRIDAY

SABBATH

The Church of God

MEMORY VERSE: "Now therefore ye are no more strangers and foreigners, but

fellow citizens with the saints, and of the household of God; and are built upon

the foundation of the apostles and prophets, Jesus Christ Himself being the chief

cornerstone." Eph. 2:19, 20.

STUDY HELP: "Acts of the Apostles," pp. 9-16; "The Desire of Ages," pp.

105, 106.

THE CHURCH

What are some of the terms used in the Scriptures to represent

the church?

ANSWER.—The body (Col. 1:18) ; family (Eph. 3:14, 15) ; pillar and

ground of the truth (1 Tim. 3:15) ; holy temple (Eph. 2:21).

How many churches, or bodies, does God have? Rom. 12:5; 1 Cor.

12:13.

Who is the head of the church? Col. 1:18; Eph. 1:22.

What term does the martyr Stephen use in speaking of the Exodus

movement? Acts 7:38.

CHRIST THE TRUE FOUNDATION

Who is the chief foundation stone of the church? 1 Cor. 3:11; 1 Pe-

ter 2:5-9.

NoTE.—Christ is the chief foundation stone of the church of God. On

Him and in Him the church is built,—apostles, prophets, and the assembly of

the saints. No other foundation than Christ is possible to the true church, the

Israel of God.

Upon what rock was the church in the wilderness founded? 1 Cor.

10:4; Deut. 32:4.

THE SIGN OF GOD'S TRUE CHURCH

What is the law of the church?

ANswER.—The Decalogue. Ex. 19:5, 6; Ezek. 20:10, 11. (Compare Ro-

mans 3:31 and James 2:10-12.)

NoTE.—The Decalogue, the Ten Commandments, is the fundamental law

of the church of God. It presents the chief ruler—God, the Creator of heaven

[11

and earth. It states our duty to Him, and it lays down the fundamental

principles of the relationship between members of His family.

What is God's mark of identification between Himself and His

people? Ex. 31:13-17; Ezek. 20:12.

What was the attitude of Christ to the law and the Sabbath?

Matt. 5:17, 18; Mark 2:28.

THE CONDITION OF MEMBERSHIP

10.

Through what service must one enter the church? 1 Cor. 12:13;

John 3:5; Gal. 3:27.

11.

What covenant does the Lord make with His people? Heb. 8:10.

NOTE.—"The same law that was engraved upon the tables of stone is

written by the Holy Spirit upon the tables of the heart. Instead of going about

to establish our own righteousness, we accept the righteousness of Christ.

His blood atones for our sins. His obedience is accepted for us. Then the

heart renewed by the Holy Spirit will bring forth 'the fruits of the Spirit.'

Through the grace of Christ we shall live in obedience to the law of God

written upon our hearts. Having the Spirit of Christ, we shall walk even as

He walked. Through the prophet He declared of Himself, 'I delight to do Thy

will,

My God; yea, Thy law is within My heart.' And when among men

He said, 'The Father hath not left Me alone; for I do always those things that

please Him.'

"—"Patriarchs and Prophets,"

p. 372. ,

12.

What provisions did God make for the organized working of the

church on earth? 1 Cor. 12:28; Eph. 4:11-13.

THE REMNANT TRUE TO GOD

13.

What promise is made concerning the remnant? Rom. 9:27, 28.

14.

What are the characteristics of the "remnant" of the church? Rev.

14:12; 12:17.

NoTE.—A remnant is a part of and exactly like the whole. The remnant

church will measure up to the law of God, which is the law of God's church,

just as the saints have ever been obedient to His will. They will keep the

commandments of God, and hold to the faith of Jesus. In true loyalty to the

principles of the kingdom they will abide to the end.

15.

Eventually what will be the home of the church? John 14:1-3;

Rev. 21:1-3.

LESSON OUTLINE

I. THE FAMILY OF GOD

There is but one church of God. 1 Cor. 12:13.

Christ is its head. Col. 1:18; Eph. 1:22.

II. CHRIST THE TRUE FOUNDATION

Christ is the chief foundation stone.

Cor. 3:11;

Peter 2:5-9.

The church in the wilderness was also founded on Christ. 1 Cor. 10:4;

Deut. 32:4.

III. THE SIGN OF GOD'S TRUE CHURCH

The law of the church is the Decalogue. Ex. 19:5, 6; Ezek. 20:10, 11.

The Sabbath is its sign. Ex. 31:13-17; Ezek. 20:12.

( 12

Christ, apostles, and prophets so recognized it. Matt. 5:17, 18 ;

Mark 2:28.

IV. THE CONDITION OF MEMBERSHIP

Baptism is the gate of the church. 1 Cor. 12:13.

The church covenant. Heb. 8:10.

V. THE REMNANT TRUE TO GOD

The remnant church will be faithful. Rev. 14:12 ; 12:17.

The holy city to be the future home of the, church. John 14:1-3 ;

Rev. 21:1-3.

Lesson 6 for February 5, 1938

DAILY LESSON STUDY : Place a check mark in the proper space.

SUNDAY



TUESDAY !WEDNESDAY! THURSDAY FRIDAY



SABBATH

MONDAY

Spiritual Gifts

MEMORY VERSE: "God hath set some in the church, first apostles, secondarily

prophets, thirdly teachers, after that miracles, then gifts of healings, helps,

governments, diversities of tongues." 1 Cor. 12:28.

STUDY

HELP:

"Christ's Object Lessons," pp. 327, 328; (new ed., pp. 329, 330).

THE GIFTS OF THE SPIRIT

When Christ ascended, who was to be His representative to carry

on His work? John 14:26; 16:13.

What work had been given to the church? Matt. 28:18-20.

What gifts were given to the church for the prosecution of the task

committed to them? 1 Cor. 12:28; Eph. 4:7-13.

What are these gifts called? Why are they so called? 1 Cor. 12:

1, 11.

NOTE.—These gifts are called "spiritual" gifts because they are distributed

through and ministered by the Holy Spirit.

How are the gifts of the Spirit distributed? 1 Cor. 12:4-6, 11.

NorE.—To the members of the church He has given what Paul, the mis-

sionary apostle, calls "the gifts of the Spirit." The work of the Holy Spirit

upon the individual heart is one of its functions. The work of the Spirit

through individuals by the gifts of the Spirit is another. The gifts of the Spirit

are bestowed upon the membership of the church of Christ to make possible

successful winning of the unconverted souls.

GIVEN TO DEVELOP THE CHURCH

What should be the attitude of the members of the church to these

gifts? 1 Cor. 12:31.

What is expected of one who receives a gift? 1 Peter 4:10; Rom.

12:6-8.

113

How long were Christ's servants to whom He had given gifts to

continue their labors? Luke 19:12, 13.

NOTE.—"The talents that Christ entrusts to His church represent especially

the gifts and blessings imparted by the Holy Spirit. 'To one is given by the

Spirit the word of wisdom; to another the word of knowledge by the same

Spirit; to another faith by the same Spirit; to another the gifts of healing by

the same Spirit; to another the working of miracles; to another prophecy;

to another discerning of spirits; to another divers kinds of tongues; to another

the interpretation of tongues: but all these worketh that one and the selfsame

Spirit, dividing to every man severally as He will.' All men do not receive the

same gifts, but to every servant of the Master some gift of the Spirit is

promised. . . .

"The special gifts of the Spirit are not the only talents represented in the

parable. It includes all gifts and endowments, whether original or acquired,

natural or spiritual. All are to be employed in Christ's service. In becoming

His disciples, we surrender ourselves to Him with all that we are and have.

These gifts He returns to us purified and ennobled, to be used for His glory in

blessing our fellow

men."—"Christ's Object Lessons,"

pp. 327, 328.

What is the purpose of these gifts? Eph. 4:11-13.

ATTRIBUTES OF THE REMNANT CHURCH

10.

How many of the gifts of the Spirit will be found in the church

which awaits our Lord's return? 1 Cor. 1:7.

11.

Which gift is especially mentioned as belonging to the remnant

church? Rev. 12:17. (Compare with Revelation 19:10.)

12.

Upon what condition is the Holy Ghost given? How long will He

continue in and bless the church? John 14:15, 16.

NoTE.—As long as the people of God love Him and remain faithful to

His law, the Ten Commandments, the Holy Spirit will co-operate with thein

and work through them. But when an individual, or the body of the church

as a whole, turns away from and deliberately rejects the law of God, the Holy

Spirit can no longer use them. They, themselves, from that time forth stand

in need of ministry, and are not in a position to minister spiritually to others.

One may go so far, while still professedly a Christian, that even his prayers

become an abomination to God. Prov. 28:9. If the church as a whole thus

departs from God, we are told that her prophets find no vision. God no longer

speaks through them. Lam. 2:9. But God's true remnant church will be a

commandment-keeping church, and will have the testimony of Jesus in their

midst. Rev. 12:17; see also Rev. 14:12.

LESSON OUTLINE

I. THE GIFTS OF THE SPIRIT

Christ left the Holy Spirit to guide the church. John 14:26; 16:13.

The church was given a specific task. Matt. 28:18-20.

These gifts of the Spirit are given through the Holy Spirit. 1 Cor.

12:4-6, 11.

II. GIVEN TO DEVELOP THE CHURCH

Each gift is to be exercised. Rom. 12:6-8.

The ultimate objective of the gifts is the perfection of the church in

service. Eph. 4:11-13.

[14)

III. ATTRIBUTES OF THE REMNANT CHURCH

All the gifts will be in the remnant church. 1 Cor. 1:7.

Prophecy is especially mentioned. Rev. 12:17.

Only an obedient church can retain spiritual gifts. John 14:15, 16;

Rev. 14:12.

Lesson 7 for February 12, 1938

DAILY LESSON STUDY

Place a check mark in the proper space.

SUNDAY

MONDAY

TUESDAY

WEDNESDAY' THURSDAY FRIDAY

SABBATH

Spiritual Gifts (Concluded)

MEMORY VERSE: "Ye shall receive power, after that the Holy Ghost is come

upon you: and ye shall be witnesses unto Me." Acts 1:8.

STUDY HELP: "Acts of the Apostles," pp. 35-56.

PENTECOST AND THE GIFT OF TONGUES

After giving the disciples their work, what did Jesus say as to

where and when they should begin their labors? Luke 24:47-49.

NoTE.—The disciples were not to enter upon the fuller ministry to which

they had been called until they had received the outpouring of the Holy Spirit.

The coming of the Holy Ghost in the form of cloven tongues of fire on the day

of Pentecost was the signal from heaven for them to go forth in obedience to

Christ's command to "go, . . . teach all nations." Obedient to that summons

they went forth, humble fishermen made bold, courageous, efficient, by the

Spirit's presence in their lives.

What was the condition of their hearts that ultimately made the

fulfillment of this promise possible? Acts 1:14; 2:1.

NoTE.—"The disciples prayed with intense earnestness for a fitness to meet

men, and in their daily intercourse to speak words that would lead sinners to

Christ. Putting away all differences, all desire for the supremacy, they came

close together in Christian fellowship. They drew nearer and nearer to God,

and as they did this, they realized what a privilege had been theirs in being

permitted to associate so closely with Christ."—"Acts

of the Apostles,"

p. 37.

At what time and under what conditions was the promised out-

pouring given? Acts 2:1-4.

Who spoke on the day of Pentecost? What spiritual gift was mani-

fested? Acts 2:4-7, 14.

What made necessary the exercise of the gift of tongues on this

occasion? Verses 8-1L

NOTE.—" 'There were dwelling at Jerusalem Jews, devout men, out of

every nation under heaven.' During the dispersion, the Jews had been scat-

tered to almost every part of the inhabited world, and in their exile they had

learned to speak various languages. Many of these Jews were on this occa-

sion in Jerusalem, attending the religious festivals then in progress. Every

known tongue was represented by those assembled. This diversity of Ian-

[15

guages would have been a great hindrance to the proclamation of the gospel;

God therefore in a miraculous manner supplied the deficiency of the apostles.

The Holy Spirit did for them that which they could not have accomplished

for themselves in a lifetime. They could now proclaim the truths of the gospel

abroad, speaking with accuracy the languages of those for whom they were

laboring. This miraculous gift was a strong evidence to the world that their

commission bore the signet of Heaven. From this time forth the language of

the disciples was pure, simple, and accurate, whether they spoke in their native

tongue or in a foreign language."—"Acts

of the Apostles,"

pp. 39, 40.

What is the rule given by the apostle Paul for the

use

of tongues

in the church? 1 Cor. 14:26-28.

NOTE.—On the day of Pentecost the gift of tongues was exercised because

it was necessary, and would not have been exercised if no one could have

understood them. In the exercise of the true gift of tongues, every man heard

in the tongue in which he was born.

For whose sake was the gift of tongues given? 1 Cor. 14:22.

OTHER GIFTS IN THE EARLY CHURCH

What gift of the Spirit was manifested in the apostolic church?

Acts 15:32; 11:27, 28; 21:8-10.

What instruction concerning the gift of healing has been given the

church? James 5:13-16. (Compare with the earlier exercise of this gift

in Mark 6:13.)

10.

What gift was exercised by Peter and John? Acts 3:1-11.

11.

What further examples have we of the use of this gift? Acts 5:

15, 16; 19:12.

12.

What prophecy of Jesus was fulfilled by the apostles in the exer-

cise of this gift of healing? John 14:12.

13.

What gifts belonging to the chur

ch have been counterfeited by

Satan? 2 Cor. 11:13-15; Rev. 13:14.

NOTE.—Satan has counterfeited the gifts of the Spirit in the past, and will

continue increasingly to do so in the future. By this means

seeks to con-

fuse minds, and lead men to reject the true gifts of God. Among the instances

of counterfeit workings by Satan are those recorded in the following: Matt.

7:15;1

John 4:1; Rev. 16:14.

14.

How may the genuine gifts be distinguished from the counter-

feit? Matt. 7:20; 1 John 4:1, 2; Isa. 8:20.

NoTE.—No Christian need be deceived by false prophets or spurious mir-

acle workers. God has given infallible rules by which to judge professed serv-

ants of His. The fruitage of their lives; their loyalty to the commands of

God as given in His word; the measure of their love for, and manifestation of,

the Spirit of Jesus, are the factors which will either justify or condemn them.

LESSON OUTLINE

I. PENTECOST AND THE GIFT OF TONGUES

The disciples were to await the outpouring of the Spirit. Luke 24:47-49.

Conversion and unity of heart were first essentials. Acts 1:14; 2:1.

[16)

When they were thus prepared, the Spirit appeared as cloven tongues.

Acts 2:1-4.

To meet the special need the gift of tongues accompanied Pentecost.

Acts 2:8-11.

Tongues were given to edify, and as a sign to unbelievers. 1 Cor. 14:

22, 28.

II. OTHER GIFTS IN THE EARLY CHURCH

Prophecy was often manifested. Acts 15:32; 11:27, 28; 21:8-10.

Definite instruction is given the church today. James 5:13-16.

Peter and John were given the gift of healing. Acts 3:1-11.

Other apostles also were given this power. Acts 5:15, 16; 19:12.

Satan has counterfeited and will continue to counterfeit spiritual gifts.

2 Cor. 11:13-15 ; Rev. 13:14.

None need be deceived. The mark of the true. Matt. 7:20; Isa. 8:20.

Start Your Investment Project Early in the Year

Lesson 8 for February 19, 1938

DAILY LESSON STUDY:

Place a check mark in the proper space.

SUNDAY I MONDAY I TUESDAY 'WEDNESDAY' THURSDAY I FRIDAY I SABBATH

Memorials and Ordinances

MEMORY VERSE: "One Lord, one faith, one baptism." Eph. 4:5.

STUDY HELPS: "The Desire of Ages," pp. 112, 113; "Steps to Christ," pp. 53-60.

•

BAPTISM OF CHRIST

What is the meaning of the word "baptism"?

ANSWER.-"Baptism" is a word taken from the Greek, and means to "im-

merse, to dip, to plunge into."

What ordinance did Jesus receive before beginning His earthly

ministry? Matt. 3:13.

What mode of baptism was used by John in baptizing Jesus?

Where was He baptized? Matt. 3:16: Mark 1:5, 9.

NorE.-Jesus was baptized of John in Jordan. He "went up straightway

out of the water." The baptism of Christ was by immersion. No other method

of water baptism is taught in the Bible.

What public announcement was made by God at Jesus' baptism?

Matt. 3:17.

NOTE.-"These words of confirmation were given to inspire faith in those

who witnessed the scene, and to strengthen the Saviour for His mission."-

"The Desire of Ages,"

112.

Where else did John baptize? Why? John 3:23.

How did he interpret the baptismal experience of Christ? John

1 :31 -34.

17 )

NorE.—Baptism was instituted by, God. John the Baptist was the first to

baptize. He was sent before Jesus to prepare the way of the Lord. It was most

appropriate that he should administer the ordinance which initiated Jesus into

His great work of preaching the gospel. Jesus was anointed to preach. He was

anointed by the Holy Ghost at His baptism.

By what prophetic utterance did Isaiah indicate the work of

Christ? Isa. 61:1; Luke 4:17, 18.

How many baptisms are there? Eph. 4:5.

NOTE.—The Bible recognizes but one form of baptism, that of immersion.

Christ was baptized "in the Jordan ;" the eunuch went down "into the water"

and "came up out of the water." Baptism is to be accompanied by the giving

of God's Spirit, as says Peter, "Repent, and be baptized every one of you, . . .

and ye shall receive the gift of the Holy Ghost." Acts 2:38. As Christ comes

into the life, His Spirit takes possession of the soul, and it is no longer we who

live, "but Christ liveth" in us. (See Gal. 2:20.) There is, however, but one

baptism, and the gift of the Holy Spirit is a part, a complement, of that bap-

tism.

BELIEVERS ONLY TO BE BAPTIZED

•

What did Jesus commission His disciples to do? Matt. 28:18, 19;

Mark 16:15, 16.

10.

How did Peter relate himself to this command on the day of

Pentecost? What would accompany their baptism? Acts 2:38, 39.

NorE.—Peter definitely indicates that one who is baptized into Christ will

receive the Holy Spirit to guide into truth, to lead in service. The Holy Spirit

is given not for us to use, but to use us. In other words, He empowers, pre-

pares, and fits the Christian to live for and serve his Lord. God has given to

every man hisawork, and when the heart and life are surrendered, the first

and greatest desire is to make Christ known to others. For this purpose the

gifts of the Spirit are bestowed.

11.

When God made choice of Paul to be the apostle to the Gen-

tiles, what was the first thing he was commanded to do? Acts 22:12-16.

12.

Why is baptism necessary? John 3:3-5.

13.

What relationship to Christ and to the church is established by

baptism? Gal. 3:27; 1 Cor. 12:13.

14.

What two distinct acts of Jesus are memorialized by baptism? In

what way? Rom. 6:3, 4; Col. 2:12.

NorE.—Paul here recognizes in his reference to the death and burial of

Christ and to His resurrection from the dead, the true significance of baptism.

Those who are baptized are buried with Christ, and rise to walk in newness

of life in Him.

15.

What are the prerequisites for baptism?

ANswER.—Prerequisites for baptism are: (1) Men must be taught the

gospel, Matt. 28:19; (2) they must believe with all the heart, Acts 8:36-38;

(3) they must repent of sins committed, Acts 2:38; (4) they must die to, or

cease from, sin, Rom. 6:2-6.

[18]

16. How do we know that baptism is a required ordinance? John

3:3, 5; Acts 2:37, 38; Mark 16:15, 16.

NoTE.-Jesus said to Nicodemus, "Except a man be born of water and of

the Spirit, he cannot enter into the kingdom of God." He spoke impera-

tively to His disciples, "Go," "teach," "baptize." If it is imperative for the

minister to baptize, it is equally imperative for the candidate for the church

of Christ to receive baptism for the remission of sins.

LESSON OUTLINE

BAPTISM OF CHRIST

Christ's baptism came at the beginning of His ministry. Matt. 3:13.

Christ was immersed. Mark 1:5, 9.

God publicly recognized Christ as His Son at His baptism. Matt. 3:17.

Christ was anointed at baptism for His earthly ministry. Isa. 61:1;

Luke 4:17, 18.

There is but one baptism. Eph. 4:5.

II. BELIEVERS ONLY TO BE BAPTIZED

Men are to be taught before baptism. Matt. 28:18, 19 ; Mark 16:15, 16.

One of Paul's first acts after conversion was to receive baptism, appar-

ently by Ananias. Acts 22:12-16.

Baptism leads into the church, and into Christ. Gal. 3:27;

Cor. 12:13.

Baptism memorializes Christ's death and resurrection. Rom. 6:3, 4;

Col. 2:12.

Men must be taught, must believe, repent, and cease from sin to be

baptized. Matt. 28:19; Acts 8:36-38; Rom. 6:2-6.

Baptism is essential to Christian life. John 3:3, 5; Acts 2:37, 38.

Lesson 9 for February 26, 1938

DAILY LESSON STUDY: Place a check mark in the proper space.

SUNDAY



MONDAY TUESDAY WEDNESDAY THURSDAY FRIDAY SABBATH

Memorials and Ordinances (Concluded)

MEMORY VERSE:

"They were both righteous before God, walking in all the com-

mandments and ordinances of the Lord blameless." Luke 1:6.

STUDY HELP:

"The Desire of Ages," pp. 642-661.

MEMORIALS ESTABLISHED OF GOD

What is God's desire with regard to His wonderful works? Ps.

111:4.

What is God's memorial of creation? Ex. 20:8-11.

What memorial of Israel's Exodus from Egypt did God establish?

Ex. 13:3-10; Deut. 16:1-8.

What is God's memorial of the resurrection of Jesus? Rom. 6:4, 5;

Col. 2:12.

[ 19 1

NOTE.—Of all the events in the Biblical program, the resurrection is of

most interest, if not actually of most importance, to the people of God. God

has memorialized this great event by the ceremony of baptism. The popular

Christian church has largely ignored God's memorial, and put in its stead

a man-made memorial. The reason assigned for the observance of the first

day of the week instead of the seventh day as a Sabbath is that it is observed

as a memorial of the resurrection. The Bible has never commanded and

approved such a memorial.

THE LORD'S SUPPER

What memorial service was instituted by Jesus the night of His

betrayal? 1 Cor. 11:23-25; Matt. 26:26-29.

To what covenant did this ordinance belong? Matt. 26:28; 1 Cor.

11:25.

When did the ordinances of this covenant become effective and

of binding obligation on Christians? Heb. 10:9, 10.

NorE.—The ordinances connected with the first covenant came to an end

when the services of the earthly sanctuary ceased, and Christ •gave His life

as the Lamb of God. Before His death He provided for the memorials of

the new testament. These were ever after to be celebrated by His followers

"till He come." These new covenant ordinances are to be a constant reminder

of what Christ has done for His brethren, of our need of Him in daily life,

and of our life with Him, if we are faithful, in that better land where we

shall dwell with Him forever.

What ordinance was Jesus celebrating with His disciples on the

night He was betrayed? On the same night, what ordinance did Jesus

institute to take its place? Luke 22:15-20; Matt. 26:26.

NOTE.—"Christ was standing at the point of transition between two econ-

omies and their two great festivals. He, the spotless Lamb of God, was

about to present Himself as a sin offering, and He would thus bring to an

end the system of types and ceremonies that for four thousand years had

pointed to His death. As He ate the Passover with His disciples, He insti-

tuted in its place the service that was to be the memorial

of His great sacri-

fice. The national festival of the Jews was to pass away forever. The service

which Christ established was to be observed by His followers in all lands

and through all ages."—"The

Desire of Ages,"

p. 652.

With what kind of bread and wine was the Passover observed?

Matt. 26:17; Lev. 23:4-6; Ex. 12:8.

NOTE.—"Christ is still at the table on which the paschal supper has been

spread. The unleavened cakes used at the Passover season are before Him.

The Passover wine, untouched by fermentation, is on the table. These em-

blems Christ employs to represent His own unblemished sacrifice. Nothing

corrupted by fermentation, the symbol of sin and death, could represent the

`Lamb without blemish and without spot.'

"—"The Desire of Ages,"

653.

10.

To what great event does the Lord's Supper look forward? Matt.

26:29; 1 Cor. 11:26.

THE ORDINANCE OF HUMILITY

11.

What other service was instituted on the same night Christ insti-

tuted the new covenant ordinances? John 13:1-12.

120]

12.

What did Jesus tell the disciples they ought to do? Verse 14.

NOTE.—"To those who receive the spirit of this service, it can never

become a mere ceremonial. Its constant lesson will be, 'By love serve one

another.'

washing the feet of His disciples, Christ gave evidence that

He would do any service, however humble, that would make them heirs

with Him of the eternal wealth of heaven's treasure. His disciples, in per-

forming the same rite, pledged themselves in like manner to serve their

brethren. Whenever this ordinance is rightly celebrated, the children of God

are brought into a holy relationship, to help and bless each other. They

covenant that the life shall be given to unselfish ministry. And this, not

only for one another. Their field of labor is as wide as their Master's was.

The world is full of those who need our ministry. The poor, the helpless,

the ignorant, are on every hand. Those who have communed with Christ

in the upper chamber, will go forth to minister as He

did."—"The Desire of

Ages,"

p. 651.

13.

By this service what did Jesus say He had given them? Verse 15.

LESSON OUTLINE

I. MEMORIALS ESTABLISHED OF GOD

God desires His works to be remembered. Ps. 111:4.

He has established memorials of creation (Ex. 20:8-11) ; of Israel's

Exodus (Ex. 13:3-10) ; of Christ's resurrection (Rom. 6:4, 5).

II. THE LORD'S SUPPER

Christ instituted the Lord's Supper the night of His betrayal. 1 Cor.

11:23-25.

It is an ordinance of the new testament, or covenant. Matt. 26:28;

1 Cor. 11:25.

It takes the place of the Passover of the old covenant. Luke 22:15-20.

Unleavened bread and unfermented wine were used as symbols. Matt.

26 : 17. (Note.)

III. THE ORDINANCE OF HUMILITY

The same night Christ washed the disciples' feet. John 13:1-12.

Christ tells us to follow His example. John 13:14, 15.

Lesson 10 for March 5, 1938

DAILY LESSON STUDY:

Place a check mark in the proper space.

SUNDAY

MONDAY



TUESDAY

WEDNESDAY THURSDAY

FRIDAY

SABBATH

Christian Health and Temperance

MEMORY VERSE: "Whether therefore ye eat, or drink, or whatsoever ye do,

do all to the glory of God." 1 Cor.

10:31.

STUDY HELP: "The Ministry of Healing," pp.

287-310.

DISEASE A RESULT OF MAN'S TRANSGRESSION

What principle should govern and control the life of the Christian?

Why? 1 Cor. 6:20; 10:31.

What is God's will for His people? Ps. 67:2; Jer. 30:17.

( 21 )

When and where did disease originate? What was the cause of

its wide dissemination? Gen. 3:3, 6; Deut. 28:15, 22, 58-62.

Nora—The first transgression of the law of God took place in Eden.

God had said to Adam and Eve, "In the day that thou eatest thereof thou

shalt surely die," or, as the marginal reading gives it, "dying thou shalt die."

That one transgression brought sentence of death upon our first parents.

Sickness, disease, and death have followed as a natural consequence. As man

continued his course of sin, and wickedness became almost universal, disease

increased.

What is essential to good health? 3 John 2; Prov. 4:20-22.

NOTE.—"The paralytic found in Christ healing for both the soul and the

body. The spiritual healing was followed by physical restoration. This les-

son should not be overlooked. There are today thousands suffering from

physical disease, who, like the paralytic, are longing for the message, 'Thy

sins are forgiven.' The burden of sin, with its unrest and unsatisfied desires,

is the foundation of their maladies. They can find no relief until they come

to the Healer of the soul. The peace which He alone can give, would impart

vigor to the mind and health to the body."—"Tlie

Desire of Ages,"

p. 270.

What caused the spiritual fall and punishment of the following:

Adam and Eve (Genesis 3; Rom. 5:12); Esau (Gen. 25:29-34; Heb. 12:16);

ancient Israel (Num. 11:4); the inhabitants of Sodom and Gomorrah

(Luke 17:27-29; Ezek. 16:49)?

MAN'S DIET—BEFORE AND AFTER SIN ENTERED

What food was originally given to man? Gen. 1:29, 30; 2:16.

What is the earliest record of flesh eating? What prohibition was

given with the permission to eat animal food? Gen. 9:2-4.

NorE.—God's permission to the people after the Flood to use flesh food

was premised upon the condition of the world at that time. Originally He

had given them "every herb bearing seed, . . . every tree, in the which is the

fruit of a tree yielding seed." Owing to the hardness of men's hearts, God

had later permitted many things that were not according to His original pur-

pose for mankind. In these last days we have this instruction:

"A solemn responsibility rests upon those who know the truth, that all

their works shall correspond with their faith, and that their lives shall be

refined and sanctified, and they be prepared for the work that must rapidly

be done in these closing days of the message. They have no time or strength

to spend in the indulgence of appetite."

"Flesh foods are injurious to the physical well-being, and we should learn

to do without them. Those who are in a position where it is possible to

secure a vegetarian diet, but who choose to follow their own preferences in

this matter, eating and drinking as they please, will gradually grow careless

of the instruction the Lord has given regarding other phases of the present

truth, and will lose their perception of what is truth; they will surely reap

as they have

sown."—"Testimonies,"

vol. 9, pp. 154, 156.

TEMPERANCE A CHRISTIAN GRACE

Which Christian grace comes before patience? Of what is it a

fruit? 2 Peter 1:6; Gal. 5:22, 23.

[22]

What lesson of temperance is given by the apostle Paul? 1 Cor.

9:25.

NoTE.—Moderation in all things good, is the rule for the Christian. This

comprehends eating, drinking, working, sleeping, recreation, etc.

"The principles of temperance must be carried further than the mere use

of spirituous liquors. The use of stimulating and indigestible food is often

equally injurious to health, and in many cases sows the seeds of drunken-

ness. True temperance teaches us to dispense entirely with everything hurt-

ful, and to use judiciously that which is

healthful."—"Patriarchs and Proph-

ets,"

p. 562.

10.

How far reaching are the results of intemperance? Ex. 20:5.

NOTE.—"Fathers as well as mothers are involved in this responsibility.

Both parents transmit their own characteristics, mental and physical, their

dispositions and appetites, to their children. As the result of parental in-

temperance, children often lack physical strength and mental and moral

power. Liquor drinkers and tobacco users may, and do, transmit their insa-

tiable craving, their inflamed blood and irritable nerves, to their children.

The licentious often bequeath their unholy desires, and even loathsome dis-

eases, as a legacy to their offspring. And as the children have less power to

resist temptation than had the parents, the tendency is for each generation

to fall lower and lower. To a great degree, parents are responsible, not only

for the violent passions and perverted appetites of their children, but for

the infirmities of the thousands born deaf, blind, diseased, or idiotic."—

"Patriarchs and Prophets,"

p. 561.

11.

What are some of the things prohibited to the child of God?

Prov. 23:31; Lev. 11:7,8, 26, 41-44.

NoTE.—"The angel's prohibition included 'every unclean thing.' The dis-

tinction between articles of food as clean and unclean was not a merely cere-

monial and arbitrary regulation, but was based upon sanitary principles."—

"Patriarchs and Prophets,"

p. 562.

KEEPING THE TEMPLE HOLY

12.

What will be the fate of those who defile the temple of God?

1 Cor. 3:16, 17.

13.

How is this temple more fully defined by the apostle? 1 Cor.

6:19, 20.

14.

How may man be defiled? 2 Cor. 7:1.

'NOTE.—These two component parts of man are so closely related to each

other that what defiles the one reacts against the other. As Peter says, "Ab-

stain from fleshly lusts, which war against the soul." 1 Peter 2:11.

"That which corrupts the body tends to corrupt the soul. It unfits the

user for communion with God, unfits him for high and holy service."—"The

Ministry of Healing,"

p. 280.

15.

What outstanding Bible characters illustrate proper principles in

eating and drinking? How were they rewarded? Dan. 1:8-19.

16.

What admonition regarding eating and drinking is given? 1 Cor.

10:31.

( 23

17. What was the first point on which Satan tempted Jesus in the

wilderness? What lesson should be learned from it? Matt. 4:3, 4.

NOTE.-"Of all the lessons to be learned from our Lord's first great temp-

tation, none is more important than that bearing upon the control of the

appetites and passions. In all ages, temptations appealing to the physical

nature have been most effectual in corrupting and degrading mankind.

Through intemperance, Satan works to destroy the mental and moral powers

that God gave to man as a priceless endowment. Thus it becomes impossible

for men to appreciate things of eternal worth. Through sensual indulgence,

Satan seeks to blot from the soul every trace of likeness to God."-"The

Desire of Ages,"

p. 122.

LESSON OUTLINE

I. DISEASE A RESULT OF MAN'S- TRANSGRESSION

In all we do we should glorify God. 1 Cor. 6:20; 10:31.

God wills us to be in good health. Ps. 67:2.

Disease is the result of sin. Gen.

3:3,

6; Deut. 28:15, 22, 58-62.

II. MAN'S DIET-BEFORE AND AFTER SIN ENTERED

God provided a nonflesh diet to Adam and Eve. Gen. 1:29, 30;

2:16.

Flesh first permitted after the Flood. Gen. 9:2-4.

III. TEMPERANCE A CHRISTIAN GRACE

Temperance is a part of Christian living. 2 Peter 1:6;

Cor. 9:25.

Intemperance or temperance is inherited by our children. Ex. 20:5.

Some foods and drinks are prohibited for our good. Prov. 23:31; Lev.

11:7, 8, 26, 41-44.

IV. KEEPING THE TEMPLE HOLY

Our bodies are the temple of God's Spirit. 1 Cor. 3:16, 17; 6:19, 20.

We may defile the temple either physically or spiritually. 2 Cor.

7:1.

Daniel an example of true temperance. Dan. 1:8-19.

In all things we are to honor God. 1 Cor. 10:31.

As he did with Christ, the enemy seeks to overthrow Christians on the

point of appetite. Matt. 4:3, 4.

Lesson 11 for March 12, 1938

DAILY

LESSON

STUDY:

Place a check mark in the proper space.

SUNDAY !

MONDAY

TUESDAY

WEDNESDAY' THURSDAY'

FRIDAY

SABBATH

Christian Dress and Conduct

MEMORY VERSE: "Pure religion and undefiled before God and the Father is

this, To visit the fatherless and widows in their affliction, and to keep himself

unspotted from the world." James 1:27.

STUDY HELPS: "The Ministry of Healing," pp. 287-294; "Gospel Workers,"

pp. 172, 173.

•

LOVE NOT THE WORLD

1. What counsel is given the church with reference to the world?

1 John 2:15-17; Col. 3:2.

NoTE.—The text has reference to a love of worldly pleasure, to the tem-

poral, transitory things of the world. A love for sinners in a spiritual sense

is not included, for through the example and teachings of the Master we are

taught to seek and to save the lost; but our heart's affections are to be on

our heavenly Father and our heavenly home.

How does God regard one who seeks to be a friend to the world?

James 4:4.

In the temptation of Jesus in the wilderness, on what point did

Satan climax his temptation? Matt. 4:8.

NOTE.—"By the one who had revolted in heaven, the kingdoms of this

world were offered Christ, to buy His homage to the principles of evil; but

He would not be bought. . . . With the same temptation Satan approaches

men, and here he has better success than with Christ. To men he offers the

kingdom of this world on condition that they will acknowledge his suprem-

acy."—"The

Desire of Ages,"

p. 130.

What desire was the beginning of Israel's downfall as a kingdom?

How was their desire regarded by God? 1 Sam. 8:5, last clause, 19,

20, 7.

NorE.—In desiring to be like all the nations around them and to separate

themselves from God's own plan of leadership, Israel sinned. God had Him-

self, through His prophets, guided the destinies of His people. In seeking

human leadership, they were rejecting God. The desire to be like the world

led eventually to their downfall.

How does love of the world often manifest itself? Ezek. 16:49; Isa.

3:16.

NorE.—A love of the world manifests itself in pride, haughtiness, love of

display, idleness, and feasting. Perhaps in no other way is it more marked

in mankind than in their love of display upon the person, in the home, and in

public. Many are the ways, however, in which it may make itself seen and

felt.

MAN'S ATTIRE CHANGED BECAUSE OF DISOBEDIENCE

Who made the first artificial garments for man? Why were they

made? Gen. 3:7, 8. 10. 21.

NOTE.—"The sinless pair [Adam and Eve] wore no artificial garments;

they were clothed with a covering of light and glory, such as the angels wear.

So long as they lived in obedience to God, this robe of light continued to

enshroud

them."—"Patriarchs and Prophets,"

p. 45.

"The robe of light which had enshrouded them, now disappeared, and

to supply its place they endeavored to fashion for themselves a covering;

for they could not, while unclothed, meet the eye of God and holy angels."

—"Patriarchs and Prophets,"

p. 57.

What purposes were served by the garments of the priests? Ex.

28:2.

GOSPEL COUNSEL REGARDING ADORNMENT

What counsel concerning dress does the apostle Paul give?

1 Tim. 2:9.

[26]

Wherein does Peter say the greatest personal adornment lies?

1 Peter 3:4.

NorE.—"Self-denial in dress is a part of our Christian duty. To dress

plainly, and abstain from display of jewelry and ornaments of every kind

is in keeping with our

faith."—"Testimonies,"

vol. 3, p. 366.

"I have been shown that the main cause of your backsliding is your love

of dress.... Fashion is deteriorating the intellect and eating out the spiritual-

ity of our people. Obedience to fashion is pervading our Seventh-day Advent-

ist churches, and is doing more than any other power to separate our people

from

God."—"Testimonies,"

vol. 4, p. 647.

"Lead the youth to see that in dress, as in diet, plain living is indispensable

to high

thinking."—"Education,"

p. 248.

10.

What counsel has been given us concerning the clothing of the

body?

ANSWER.—"The Bible teaches modesty in dress. 'In like manner also,

that women adorn themselves in modest apparel.' This forbids display in

dress, gaudy colors, profuse ornamentation. Any device designed to attract

attention to the wearer or to excite admiration, is excluded from the modest

apparel which God's word enjoins. . . .

"In the professed Christian world enough is expended for jewels and

needlessly expensive dress to feed all the hungry and to clothe the naked.

Fashion and display absorb the means that might comfort the poor and the

suffering. They rob the world of the gospel of the Saviour's love. Missions

languish. Multitudes perish for want of Christian teaching. Beside our own

doors and in foreign lands the heathen are untaught and unsaved. . . .

"In the day of God, when brought face to face with Him who gave His

life for these needy ones, what excuse will those offer who are spending their

time and money upon .indulgences that God has forbidden? . . .

"But our clothing, while modest and simple, should be of good quality,

of becoming colors, and suited for service. It should be chosen for dura-

bility rather than display. It should provide warmth and proper protection.

. . . Our dress should be cleanly. Uncleanliness in dress is unhealthful, and

thus defiling. to the body and to the soul. ... In all respects the dress should

be healthful. 'Above all things,' God desires us to 'be in health,'—health of

body and of soul. And we are to be workers together with Him for the health

of both soul and body. Both are promoted by healthful dress.

"It should have the grace, the beauty, the appropriateness, of natural sim-

plicity. Christ has warned us against the pride of life, but not against its

grace and natural beauty.... The most beautiful dress He bids us wear upon

the soul. No outward adorning can compare in value or loveliness with that

`meek and quiet spirit' which in His sight is 'of great price.'

"—"The Ministry

of Healing,"

pp. 287-289.

11.

What articles and classes of apparel are prohibited by the Bible?

1 Peter 3:3; 1 Tim. 2:9.

12.

What may those expect who separate themselves from the world?

John 15:18, 19.

NOTE.—"We must not expect to please ourselves, live and act like the

[26)

world, have its pleasures, and enjoy the company of those who are of the

world, and reign with Christ in glory."—"Early

Writings,"

p. 47.

13. What two classes of servants will Jesus find when He comes?

What will each class be doing? Matt. 24:45-51.

NOTE.—"That

evil servant who said in his heart, 'My Lord delayeth his

coming;' professed to be waiting for Christ. He was a 'servant' outwardly

devoted to the service of God, while at heart he had yielded to Satan. He

does not, like the scoffer, openly deny the truth, but reveals in his life the

sentiment of the heart,—that the Lord's coming is delayed. Presumption

renders him careless of eternal interests. He accepts the world's maxims, and

conforms to its customs and practices. Selfishness; worldly pride, and ambi-

tions predominate. Fearing that his brethreh may stand higher than himself,

he begins to disparage their efforts and impugn their motives. Thus he smites

his fellow servants. As he alienates himself from the people of God, he unites

more and more with the ungodly. He is found 'eating and drinking with the

drunken,'—joining with worldings, and partaking of their spirit. Thus he

is lulled into a carnal security, and overcome by forgetfulness, indifference,,

and

sloth."—"Testimonies," vol.

5, p. 101.

"Those who link in sympathy with the world are eating and drinking

with the drunken, and will surely be destroyed with the workers of iniquity."

—Id.,

p. 212.

LESSON OUTLINE

I. LOVE

NOT

THE WORLD

"We are not to love the world. 1 John 2:15-17.

Christ was Himself tempted of Satan on desires for worldly power.

Matt. 4:8.

Love of world and pride were a cause of Israel's downfall. 1 Sam.

8:5, 19, 20, 7.

Love of the world is manifested in pride, display, and idleness. Ezek.

16:49; Isa. 3 :16.

II. MAN'S ATTIRE CHANGED BECAUSE

DISOBEDIENCE

L After sin, a covering became necessary for man. Gen. 3:7, 8, 10, 21.

2. The garments of the priests served for glory and beauty. Ex. 28:2.

III.

GOSPEL COUNSEL REGARDING ADORNMENT

Our adornment is to be sober, not merely ornamental. 1 Tim. 2.:9.

The truest adornment is of the spirit. 1 Peter 3:4.

Certain adornment is forbidden to the true Christian. 1 Peter 3:3 ;

2 Tim. 2:9.

To follow God brings the world's hatred. John 15:18, 19.

-÷



THIRTEENTH SABBATH OFFERING OVERFLOW

March 26, 1938

ISLANDS OF THE INDIAN OCEAN



-÷-

Not for a Goal, but for Your Soul—Study Daily

( 27 I

Lesson 12 for March 19, 1938

DAILY LESSON STUDY:

Place a check mark in the proper space.

SUNDAY

I MONDAY I TUESDAY I WEDNESDAY I THURSDAY I FRIDAY I SABBATH

Reverence for the House of God

MEMORY VERSE: "Ye shall keep My Sabbaths, and reverence My sanctuary:

I am the Lord." Lev. 19:30.

STUDY HELP: "Testimonies," vol. 5, pp. 491-500.

A DWELLING PLACE FOR GOD

For what purpose was the sanctuary erected? Ex. 25:8.

What did God's presence do for the sanctuary? Ex. 29:43, 44.

What, then, should have been the attitude of the congregation to

the sanctuary? Lev. 19:30.

What does it mean to reverence anything? Heb. 12:9.

NoTE.—The word "reverence" means to respect, to honor, to fear, to bow

in holy esteem to, etc. For example, see 2 Sam. 9:6; 1 Kings 1:31; Eph. 5:33.

Realizing God's presence in His holy temple, what should be the

attitude of the congregation? Hab. 2:20.

How was this principle illustrated when God appeared to Moses?

Ex. 3:2-6. (See also 1 Kings 19:12, 13; Isa. 6:1-5.)

When God came down upon Mount Sinai, how were Israel in-

structed to conduct themselves? Ex. 19:10-13, 22-24.

How did God's presence affect Israel? Deut. 5:23-28.

NOTE.—Israel

feared to come directly into the presence of God. Their

one experience at Sinai led them to ask that Moses be their representative,

meeting with God, and bringing back to them His commands. In the con-

tacts that men have had with God either directly, or in vision, or through

His messengers, they have learned to come into His presence with awe and

reverence. For example, Job in Job 42:5, 6; Peter in Luke 5:8, 9; Manoah

and his wife in Judges 13:18-20; Daniel in Dan. 10:6-8; Paul in Acts 9:3-8;

Cornelius in Acts 10:2-4; John in Rev. 19:10.

What instruction concerning the service of the sanctuary was

given to the priests?

ANswER.—Instruction regarding sacrifices and offerings in the sanctuary.

(See Leviticus, chapters 1 to 4; Heb. 8:4.)

10.

What priests violated these laws concerning the services? How

was their act punished? Lev. 10:1-6.

11.

Where in the sanctuary was the special place in which God's

presence was manifested? Ps. 99:1; Ex. 25:21, 22.

Nora.—"God designed to teach the people that they must approach Him

with reverence and awe, and in His own appointed manner. He cannot ac-

cept partial obedience. It was not enough that in this solemn season of wor-

ship

nearly

everything was done as He had

directed."—"Patriarch's and Proph-

ets,"

p. 360.

[

28)

12. What instruction was given to the priests concerning entrance

into and service in the most holy place? Lev. 16:2

;

NoTE.—God specified the dress, care of the body, and the character and

details of every part of the service rendered by the priests in the service of

the sanctuary. A departure from these specifications met His rebuke, and in

cases of flagrant transgression, punishment by death resulted. (See Num. 16:

35; 2 Sam. 6:6, 7.)

THE CHURCH ALSO GOD'S SANCTUARY

- 13. What in the Christian dispensation compares to the sanctuary

of the former dispensation? 1 Tim. 3:15; Eph. 2:20-22.

14. How should Christians conduct themselves in the church? 1 Cor.

14:33, 40; Ps. 100:4; Eccl. 5:1.

NOTE.—"There should be rules in regard to the time, the place, and the

manner of worshiping. Nothing that is sacred, nothing that pertains to the

worship of God, should be treated with carelessness or indifference. . . .

"When the worshipers enter the place of meeting, they should do so with

decorum, passing quietly to their seats. . .. Common talking, whispering, and

laughing should not be permitted in the house of worship, either before or

after the service. Ardent, active piety should characterize the worshipers.

. . . The whispering and laughing and talking which might be without sin in

a common business place, should find no sanction in the house where God is

worshiped....

"When the minister enters, it should be with dignified, solemn mien. He

should bow down in silent prayer as soon as he steps into the pulpit, and

earnestly ask help of God. What an impression this will make i There will

be solemnity and awe upon the people. Their minister is communing with

God. . . . Solemnity rests upon all, and angels of God are brought very near.

. . . When the meeting is opened by prayer, every knee should bow in the

presence of the Holy One, and every heart should ascend to God in silent

devotion. . . . All the service should be conducted with solemnity and awe,

as if in the visible presence of the Master of assemblies. . . .

"When the benediction is pronounced, all should still be quiet, as if fear-

ful of losing the peace of Christ. . . . God and angels have been dishonored

by the careless, noisy laughing and shuffling of feet heard in some places."

—"Testimonies," vol.

5, pp. 491-494.

LESSON OUTLINE

I. A DWELLING PLACE FOR GOD

The sanctuary was built that God might dwell in Israel's midst. Ex.

25:8.

God's presence sanctifies. Ex. 29:43, 44.

Quietness and silence are necessary in God's presence. Hab. 2:20.

We should fear to come carelessly before Him. Ex. 19:10-13, 22-24.

Carelessness or disobedience in His presence will be punished. Lev.

10:1-6.



God dwelt above the mercy seat. Ps. 99:1; Ex. 25:21, 22.

II. THE CHURCH ALSO GOD'S SANCTUARY

The church is the house of the living God. 1 Tim. 3:15; Eph. 2:20-22.

Christians should come before God's presence reverently. 1 Cor. 14.

33, 40; Ps. 100:4; Eccl. 5:1.

[29

Lesson 13 for March 26, 1938

DAILY LESSON STUDY:

Place a check mark in the proper space.

SUNDAY I MONDAY I TUESDAY I WEDNESDAY I THURSDAY I FRIDAY I SABBATH

Prayer

MEMORY VERSE: "Be careful for nothing; but in everything by prayer and

supplication with thanksgiving let your requests be made known unto God."

Phil. 4:6.

STUDY HELP: "Steps to Christ," pp. 97-109.

PRAYER AN ESSENTIAL

How essential is prayer to the Christian? Phil. 4:6.

NOTE.—

everything by prayer and supplication . . . let your requests

be made known unto God," says the apostle. Prayer, according to the dic-

tionary, is an "appeal, a request, an intercession." In the spirit of prophecy

we read, "Prayer is the breath of the soul. It is the secret of spiritual power."

—"Gospel Workers,"

p. 254. "Prayer is the opening of the heart to God as

to a friend."—"Steps

to Christ,"

p. 97.

Who prompts and assists in prayer? Rom. 8:26.

NOTE.—"By

the Spirit every sincere prayer is indited, and such prayer

is acceptable to God."—"The

Desire of Ages,"

p. 189.

To whom should prayer be addressed? For what reason? Matt.

6:6-9; Phil. 4:6.

Through whom do we have access to the Father when we pray?

John 14:6; 1 Tim. 2:5.

What does it mean to pray in Christ's name? John 14:14-16; Eph.

4:32, last clause.

NOTE.—"To

pray in Christ's name means much. It means that we are to

accept His character, manifest His spirit, and work His works. The Saviour's

promise is given on condition. 'If ye love Me,' He says, 'keep My command-

ments.' He saves men, not in sin, but from sin; and those who love Him will

show their love by obedience."—"The

Desire of Ages,"

p. 668.

"In Christ's name our petitions ascend to the Father. He intercedes in

our behalf, and the Father lays open all the treasures of His grace for our

appropriation, for us to enjoy and impart to others. 'Ask in My name,'

Christ says. 'I do not say that

will pray the Father for you; for the Father

Himself loveth you. Make use of My name. This will give your prayers

efficiency, and the Father will give you the riches of His grace.'

"—"Testi-

monies,"

vol. 8, p. 178.

For what things should one pray? Matt. 6:9-13; James 1:5; 5:13-15.

NoTE.—"Keep your wants, your joys, your sorrows, your cares, and your

fears before God. You cannot burden Him; you cannot weary Him."—

"Steps to Christ,"

p. 104.

"For the pardon of sin, for the Holy Spirit, for a Christlike temper, for

wisdom and strength to do His work, for any gift He has promised, we may

[30

)

ask; then we are to believe that we receive, and return thanks to God that

we have

received."—"Education,"

p. 258.

7. What is the highest form of worship? Ps. 50:23.

NorE.—"The soul may ascend nearer heaven on wings of praise. God

is worshiped with song and music in the courts above, and as we express our

gratitude, we are approximating to the worship of the heavenly hosts. Whoso

offereth praise glorifieth' God. Let us with reverent joy come before our

Creator, with 'thanksgiving, and the voice of melody.'

"—"Steps to Christ,"

p. 109.

8. What on man's part makes prayer effective? James 1:6; Heb. 11:6;

James 5:16, last clause.

9. What on man's part makes prayer ineffective? Ps. 66:18; Lam. 3:

42, 44; James 1:6, 7.

Nora—While it is true that God hears not sinners, yet if the sinner comes

in penitence, God will hear and forgive. This is one prayer to which God

never turns a deaf ear.

EXAMPLES OF PRAYER

10. What may be learned about prayer from the example of Christ?

(1)

Time to pray: (a) Every hour of need (Luke 23:34, 46; John 17:

1, 5, 11) ; (b) early morning (Mark 1:35)..

(2)

Place: (a) Solitary place (Mark 1:35) ; (b) the mountains (Luke

6:12).

NOTE.—"Jesus Himself, while He dwelt among men, Was often in prayer.

Our Saviour identified Himself with our needs and weakness, in that He be-

came a suppliant, a petitioner, seeking from His Father fresh supplies of

strength, that He might come forth braced for duty and trial. He is our

example in all things. He is a brother in our infirmities."—"Steps

to Christ,"

pp• 97, 98.

11. Name some occasions on which Jesus prayed.

ANSWER.—At His baptism (Luke 3:21, 22).; at His transfiguration (Luke

9:28, 29) ; at Lazarus' resurrection (John 11:41-43).

12. Give some Bible examples of prayer.

ANswEn.—Abraham (Gen. 18:23-33, note especially the last verse) ; Moses

(Ex. 32:10-14, 31-34) ; Elijah (1 Kings 18:36-38, compare verses 41-43 with

James 5:17, 18) ; Daniel (Dan. 9:1-19; 6:10).

PRAYERS THAT ARE ANSWERED

13. Where should our personal petitions be' made? Matt. 6:5, 6.

14. When are we told by the Saviour men ought to pray? Luke 18:1;

1 Thess. 5:17.

NOTE.—"We may commune with God in our hearts; we may walk in

companionship with Christ. When engaged in our daily labor, we may breathe

out our heart's desire, inaudible to any human ear; but that word cannot

die away into silence, nor can it be lost. Nothing can drown the soul's desire.

It rises above the din of the street, above the noise of machinery. It is God

to whom we are speaking, and our prayer is

heard."—"Gospel Workers,"

258.

1811

15.

What is the preferred posture in prayer? Ps. 95:6.

NOTE.—"Both in public and in private worship, it is our privilege to bow

on our knees before, God when we offer our petitions to Him. Jesus, our ex-

ample, 'kneeled down, and prayed.' Of His disciples it is recorded that they,

too, 'kneeled down, and prayed.' Paul declared,

bow my knees unto the

Father of our Lord Jesus Christ.' In confessing before God the sins of Israel,

Ezra knelt. Daniel 'kneeled upon his knees three times a day, and prayed, and

gave thanks before his God.'

"—"Prophets and Kings," p.

48.

16.

What may the faithful seeker expect in answer to his prayers?

Matt. 7:7, 8: 1 John 3:22.

LESSON OUTLINE

I. PRAYER AN ESSENTIAL

Constant communion with God is needed. Phil. 4:6.

The Holy Spirit helps us in prayer. Rom. 8:26.

We must come to God through Christ. John 14:6, 14-16.

Praise is a part of prayer. Ps. 50:23.

Obedience makes prayer effective; sin makes it ineffective. James 1:6;

Ps. 66:18.

II. EXAMPLES OF PRAYER

Christ our example. Luke 23:34, 46; Mark 1:35; Luke 6:12.

Christ prayed in public as well as in private. Luke 9:28, 29 ; John 11:

41-43.

Patriarchs and prophets prayed earnestly. Ex. 32:10-14; 31-34; 1 Kings

18:36-38; Dan. 9:1-19.

III. PRAYERS THAT ARE ANSWERED

Men ought always to be in the spirit of prayer. Luke 18:1; 1 Thess.

5:17.

To kneel before our Maker is the correct posture. Ps. 95:6.

God will answer the prayer of faith and loyalty. Matt. 7:7, 8; 1 John

3:22.

SIR

"THEY THAT BE TEACHERS"

By Mary H. Moore

Under this title a very helpful volume for Sabbath school

workers has been prepared for the

1938 Sabbath School Workers' Reading Course.

The ten chapters on the teacher's duty are entitled: To Be an

Example, To Love Souls, To Pray, To Know the Bible, To

Love the Class, To Give Spiritual Food, To Know Methods of

Teaching, To Live With the Class, To Teach the Lesson, To

Co-operate.

Every teacher and officer should read and study this volume

carefully. 208 pages, heavy paper cover, sewed, reinforced back

Price, 90 cents.

Order from your Book and Bible House.

[82)